Lessons in Raja Yoga




    In India, the Candidates for Initiation into the science of "Raja Yoga,"
    when they apply to the Yogi Masters for instruction, are given a series
    of lessons designed to enlighten them regarding the nature of the Real
    Self, and to instruct them in the secret knowledge whereby they may
    develop the consciousness and realization of the real "I" within them.
    They are shown how they may cast aside the erroneous or imperfect
    knowledge regarding their real identity.

    Until the Candidate masters this instruction, or at least until the truth
    becomes fixed in his consciousness, further instruction is denied him,
    for it is held that until he has awakened to a conscious realization of
    his Actual Identity, he is not able to understand the source of his
    power, and, moreover, is not able to _feel_ within him the power of the
    Will, which power underlies the entire teachings of "Raja Yoga."

    The Yogi Masters are hot satisfied if the Candidate forms merely a clear
    intellectual conception of this Actual Identity, but they insist that he
    must _feel_ the truth of the same--must become _aware_ of the Real
    Self--must enter into a consciousness in which the realization becomes a
    part of his everyday self--in which the realizing consciousness becomes
    the prevailing idea in his mind, around which his entire thoughts and
    actions revolve.

    To some Candidates, this realization comes like a lightning flash the
    moment the attention is directed toward it, while in other cases the
    Candidates find it necessary to follow a rigorous course of training
    before they acquire the realization in consciousness.

    The Yogi Masters teach that there are two degrees of this awakening
    consciousness of the Real Self. The first, which they call "the
    Consciousness of the 'I'," is the full consciousness of _real_ existence
    that comes to the Candidate, and which causes him to _know_ that he is a
    real entity having a life not depending upon the body--life that will go
    on in spite of the destruction of the body--_real_ life, in fact. The
    second degree, which they call "the Consciousness of the 'I AM'," is
    the consciousness of one's identity with the Universal Life, and his
    relationship to, and "in-touchness" with all life, expressed and
    unexpressed. These two degrees of consciousness come in time to all who
    seek "The Path." To some it comes suddenly; to others it dawns gradually;
    to many it comes assisted by the exercises and practical work of "Raja