Invocation (Mantras for Japa)
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+ By Sanjay Rajvanshi
This application contains 11 Mantras and three variations of Japa methods, as an offering to The Mother and Sri Aurobindo:
1. Sri Aurobindo’s Gayatri Mantra:
Om Tat Savitur Varam Rupam, Jyoti Parasya Dhimahi Yannah Satyena Dipayet. [Tat = That, Savitur = Sun-god who is the Creator, Varam = most auspicious, Rupam = form, Jyotih = Light, Parasya = of the Lord (since para = Transcendental), Dhimahi = meditate on (since Dhi = Intellect), Yannah = by which, Satyena = Truth, Dipayet = illumine (dipa = light) ]
2. Om Namo Bhagvate :
OM—I implore the Supreme Lord.
NAMO—Obeisance to Him.
BHAGAVATE—Make me divine.
- Words of the Mother (19 March 1973)
3. Om Anandamayi Chaitanyamayi Satyamayi Parame
4. Sri Aravindaya Namah
5. Sri Aurobindo Mama Sharanam
6. Om Satyam Jnanam Jyotir Aravinda
7. Om Namo Namah Mirambikayei
8. Om bhagwate Sri Mirra
9. Ya Devi sarva
10. Sarva manglam Sri Aurobindo
11. Asto ma sat
Instructions: Select one of the Japa method from the following:
1.A Japa Mala (Rosary) - Once selected this select the no of Mala and no of Beads in each Mala. Then you click start Button. As an extra help you may click Total counts for number of Beads to know how many times you are going to recite the Mantra.
2.A time based Japa - Once selected, Select the duration you wish to repeat the mantra and then click start Button. If you want to stop in between click Stop Button and Application will stop.
3.Silent Meditation Timer- Once selected you select the Time you wish to do Meditation and then Click the Start Button . Once time is over you will be informed by sounding a mantra. If you want to stop in between click Stop Button and Application will stop.
Sri Aurobindo on Mantra in Savitri :
As when the mantra sinks in Yoga’s ear,
Its message enters stirring the blind brain
And keeps in the dim ignorant cells its sound
The hearer understands a form of words
And, musing on the index thought it holds,
He strives to read it with the labouring mind,
But finds bright hints, not the embodied truth:
Then, falling silent in himself to know
He meets the deeper listening of his soul:
The Word repeats itself in rhythmic strains:
Thought, vision, feeling, sense, the body’s self
Are seized unulterably and he endures
An ecstasy and an immortal change;
He feels a Wideness and becomes a Power,
All knowledge rushes on him like a sea:
Transmuted by the white spiritual ray
He walks in naked heavens of joy and calm,
Sees the God-face and hears transcendent speech.
- Savitri, Book IV, Canto 3
Mother on Mantra: Nobody can give you the true mantra. It’s not something that is given; it’s something that wells up from within. It must spring from within all of a sudden, spontaneously, like a profound, intense need of your being – then it has power, because it’s not something that comes from outside, it’s your very own cry.
I saw, in my case, that my mantra has the power of immortality; whatever happens, if it is uttered, it’s the Supreme that has the upper hand, it’s no longer the lower law. And the words are irrelevant, they may not have any meaning – to someone else, my mantra is meaningless, but to me it’s full, packed with meaning. And effective, because it’s my cry, the intense aspiration of my whole being.
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